Anna and the King free essay sample

This movie shows the differences between two persons personality, cultures The Oriental culture represented by King Mongkut and the Occidental culture represented by Anna. This differences strated when Anna came to Siam with her son Louis to teach the children of the King. Anna is direct person she says what she thinks, she has a strong character and the king is an inflexible person with a good heart and a strong desire of make his people progress without forgetting their own culture but he is used to be treat like a god because in the Siam culture the King is treat like a god, everyone have to venerate the king by kneel down in front of him and it was not allowed to anyone to look at him at the eyes but for Anna the king was an important person who deserved respect and her way of showing was making a bow and talk to him looking straigh to his eyes because for her not looking to a person when they were talking was unrespecful. We will write a custom essay sample on Anna and the King or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Anna and the King talk to each other and she told him that she denies to kneel down in front of him because this was not her culture and that she was a guest so she just will made a reverence to show her respect to him, and the king agree with the condition that her head should not be over his head. Other cultural difference that they experience was when Anna found a Slave outside chained because she has been punished for trying to buy her liberty, she didn? like this and she went and talk to the king about this injustice, but for the king this was a normal thing and she explain to him that people shouldn? t be slaves because they are human beings just like any other person, when the king heard Anna reasons he decided to talk to the owner of the slave and give the slave her liberty. Another cultural difference is what happened with Tuptim the favorite concubine of the king who was already engaged when brought to the court. The King is kind to her, but shes too unhappy and at last runs away, disguising herself as a young man and joining the monastery where her fiance, Khun Phra Balat, lives. She is tracked down and brought back to the palace, imprisoned, and initially caned along with her Balat. Although the King intended to mitigate the severity of the final charges, Anna, in front of the entire court, insists that the King be merciful, severely limiting the Kings ability to sanction a lesser punishment out of political and cultural concern that it would appear as though he had been lenient because of Annas insistence; Tuptim and Balat are beheaded in front of the entire court, despite the well held belief that the sentence is monstrously unfair. Besides this differences Anna respects but doesn? t share the same idea of how Siam men treat the women because women cannot decided with whom she would like to get married, they cannos express her opinion or ideas about a situation or topic and also cannnot decided what they want to study if the husband do not allow her to do it. Also she had a problem with Prince Chulalongkorn was because he said to her that because she doesn? t have a husband explains her strong personality ideas and ways of her expressions this is why Louis beat the prince saying that he was insulting his father memory. Other difference is that the occidental custom is that men should be monogamous this means that men should only have one wife, insteads of Siam polygamous custom that the King have an Harem with all of his wifes and concubins. Among other differences that do not take much imporatnce in the movie are the religion because everyone in Siam practice buddism and Anna and Louis were Cristians, the Siam food because they have to get used to tha type of food, and the clothing although they never dressed like Siam people. At the end of the movie Anna and the King fall in love but they also understand that their love cannot be posible because of their differences, but both learn new and interesting things and how to understand the different cultures, personalities of each other

Research Paper on the Bermuda Triangle

Research Paper on the Bermuda Triangle With a map of the Atlantic Ocean, and a ruler, almost anyone can outline the Bermuda Triangle. Starting at Miami, Florida, draw a line northeast to Bermuda. Then draw another line from Miami southeast to San Juan, Puerto Rico. Connect these lines with a third line and you are looking at an area of ocean where hundreds of people have met tragic, unexplained death. The Triangle of Death. The Magic Rhombus. The Limbo of the Lost. The Twilight Zone. The Port of Missing Ships. The Devil’s Triangle. The Hoodoo Sea. These and more are names given to the mysterious Bermuda Triangle. The Bermuda Triangle has a long and perilious history and can still send shivers through the bravest sailors and aviators. However, the United States Board of Geographic Names doesn’t recognize the name Bermuda Triangle for that area of the Atlantic Ocean. Also, because it is part of a larger body of water, the Triangle does not have any â€Å"official† boundaries or markers. It does have â€Å"recognized† boundaries, like the explanation above, but there have been unexplained disappearances outside and near the â€Å"recognized† boundaries. Stories of strange occurences and bizarre events of the Bermuda Triangle date back as far as 1492. Christopher Columbus was on his famous  journey when he recorded seeing a fireball fly across the sky and land in the ocean, and he also wrote in his log that the ship’s compass was giving  inaccurate readings and acting strangely. He didn’t tell his crew this for fear of frightening his crew. But then, on October 11, 1492, Columbus and a crewman saw a light over the water, but then it vanished quickly. Hours later, Columbus and his crew sighted the islands of the West Indies. Then the disappearances began. In 1609, the Sea Venture disappeared of the coast of Bermuda. A rescue boat was sent after it, but it disappeared as well. These were the earliest known disappearances in the Bermuda Triangle. In 1750, three Spanish ships disappeared off the coast of North Carolina. In 1812, an American packet ship carrying Vice President Aaron Burr’s daughter disappeared in the Gulf Stream. In 1814, the U.S. warship Wasp vanished from the coast of South Carolina. But not all ships vanished without a trace. In 1840, the French vessel Rosalie was found drifting in the Triangle. Everything on her was in place and untouched, but she was utterly abandoned. On December 4, 1872, the Dei Gratia found the Mary Celeste floating in the Atlantic. The people on the boat and one lifeboat were missing, but everything else, including personal belongings, were intact. As the Twentieth Century rolled around, the disappearances increased. In 1902 the German vessel Freya was found in a region of the Triangle. It was listing on its side, part of its mast was damaged, and the crew were gone. In March 1918, the USS Cyclops left Barbados for Baltimore. When it was long overdue days later, a massive search was launched for it that continued for a month. It was never found, nor the crew of three hundred on board. It was the largest ship in the navy. President Woodrow Wilson said, â€Å"Only God and the sea know what happened to the great ship.† In 1924, the Japanese freighter Raifucu Maru radioed for help, but rescue ships never found her. In 1941, the USS Cyclop’s two sister ships, Proteus and Neurus, both vanished while traveling from the Virgin Islands to the United States. In 1944, the Cuban freighter, the Rubicon, disappeared near the Triangle and then reappeared with only a half starved dog on board. Airplane travel became more common toward the mid-Twentieth Century, and flights were scheduled across the Atlantic. The most famous of all the Triangle disappearances took place in 1945. The mystery of Flight 19. On December 5, 1945, Flight 19 left the Fort Lauderdale navy air base in Florida on a routine training mission. It went well until the return flight. The patrol leader, Lieutenant Charles Taylor, began having strange difficulties. He radioed the base and said his compass was no longer working properly, and that he couldn’t figure out the flight’s current location and direction. He tried to navigate by landmarks, but it was getting dark. Then a storm set in. Communications with the base worsened, but they still remained in contact. Eventually they lost contact, and the navy dispatched several planes to search for Flight 19, including a Marting Mariner. The Mariner could fly for twelve hours, which made it perfect for a search. But the Mariner never returned, and neither did Flight 19. Ian Thorne said in his book Bermuda Triangle, â€Å"Flight 19 is one of the biggest mysteries of our time. How could five military planes, with a seasoned captain, lose their bearing. It was perfect weather out where they were flying, with good visibility and clear water. When Taylor reported in that the water didn’t look right and they didn’t know what was up or down, and all their  instruments were not working properly, something must have happened that made all of the crew of the five planes disoriented. When the naval base was talking about sending out a rescue party while they were still in contact with Taylor’s squadron, and Taylor said, â€Å"Don’t send anyone after us.† Something otherworldly must have been happening.†(Bermuda Triangle Ian Thorp) In 1948, the airplane Star Tiger disappeared while en route to Bermuda, only moments after radioing ground crew they would arrive on schedule. In 1949, the Star Tiger’s sister plane, the Star Ariel, also vanished while traveling from Jamaica to Bermuda. As with any bizarre situation, people want to find a logical explanation. Many theories for the disappearances come from scientists and are based on facts. Other theories are more imaginable. The most common theory is human error. After all, the Bermuda triangle includes such popular places as Miami and Bermuda. Many of the people who travel through there are on vacation and they may be partying and drunk or simply not paying attention to what their doing. This can lead to accidents which cause disappearances and death. Another theory is exaggeration. Some people say that all the bizarre disappearances probably were exaggerated through storytelling and adding layers to the story to make it more interesting. Another theory is compass variation. Normally a navigator has to consider the difference between the compasse’s north and true north. In the Bermuda Triangle, it is one of only two spots on the planet where magnetic north and true north are perfectly aligned. Normally the t wo measurements of north are off by as much as 20 degrees. This is known as compass variation, and compasses have to be adjusted to account for the difference. In the Bermuda Triangle, where magnetic north and true north actually match, navigators must remember not to compensate. If they automatically compensate for a variation that does not exist, they will wind up off course. In the middle of the ocean that miscalculation could be fatal. Weather is another factor to explain the disappearances. In the Triangle, severe storms can for without warning and dissapate completely before reaching shore. The storms are usually too small for meteorologists to predict accurately. In severe weather the visibility could drop and and a pilot could literally dive into the ocean. Giant waves could be stirred up by the storms and could be large enough to engulf a ship and drag it under. Electricity generated by these storms could short out guidance systems and communications, leaving a ship or plane blind and powerless. The storm could then disappear as quickly as it appeared, and leave nothing but calm waters behind. Another theory is spatial disorientation. On a clear day a person can tell what is up or down. But if the person slowly tilts their head sideways and holds it their for a while, they will grow accustomed to it. If they then tilt their head back to normal they will experience a sudden disorientation, and that can happen vice versa. Normally, this would not be a problem for pilots, as they have instruments to tell them altitude and angle, as well as visual cues. But if it were dark or stormy, the dark sky would blend the water with the horizon, so a person would not know where the horizon was. If the instruments got fried by electricity or a person wasn’t believing what their instruments were telling them, that could mean the plane could be flying straight into the ocean. Another explanation is that pockets of methane gas are released from the ocean floor. Methane gas causes water in that area to become less dense, the water loses its buoyancy, and if a ship was over a large amount of methane, it would lose its buoyancy and sonk quickly. Scientists say that the Triangle is high in natural methane hydrates, and that means at any time gas could be released. The Bermuda Triangle has been a magnet for imagination for years. People propose that aliens abduct everyone in the Triangle. Stories of UFOs and strange sightings over the Triangle have been recorded for centuries. Some claim that the lost city of Atlantis lies in the Atlantic under the Bermuda Triangle and that crystals from the lost city mess up the engines and instruments of planes and ships. Others claim that the Bermuda Triangle is the source of black holes, which appear and disappear at random and suck up the occasional ship or plane. Still others think that the Triangle is the Gates of Hell. They say that those lost in it are now damned to Hell. Are any of the logical theories correct? Are any of the illogical theories correct? Is their some sort of force field set up by some government to protect a secret project? It is anyone’s guess to the explanation of the Triangle. New theories are formulated everyday, and old ones are discarded. Maybe someday one of them will be proven correct. Until then, The Bermuda Triangle will remain one of the world’s strangest and most bizarre mysteries.

Secondary market research or customer analysis on Octopus Card (a Essay

Secondary market research or customer analysis on Octopus Card (a product from Hong Kong) - Essay Example e-payment gained momentum. Now a growing number of transactions are occurring via electronic payment systems that serve as alternative to cash. This growth in e-payment has been fueled largely by smart card technology. Smart Card technology evolved in the mid 80’s but initially it was not much in use. During the last decade of 20th century, there was rapid increase in its use for diverse activities. Nowadays people are recognizing the potential of smart card technology for e- payments and are becoming more dependent on smart cards for their transactions. â€Å"Nowadays, most popular payment methods are based on cards i.e. magnetic cards, smart cards, contactless cards† (Ondrus and Pigneur, 2). E-Payments experienced a compound annual growth rate of 12.3 % globally during 1999 to 2004 (Global Electronic Payments Market Study and Forecast, 7). Today consumers, banks, merchants and retailers prefer electronic transactions. In U.S. alone, e-payments accounted for more than two-thirds of non cash transactions in 2006. In U.S. the electronic payment methods including debit and credit cards are displacing paper checks and cash payments at an accelerating pace (Wall Street Journal). Electronic money transactions are carried out mainly by three methods: credit, debit and stored value prepaid cards. Credit Card: Credit cards are based on buy-now-pay-later strategy. Examples of credit-based payment are Visa, Master and American Express smartcards. Credit cards are most popular payment method in the U.S. Debit Cards: Debit cards have a similar cost structure as that of the credit cards. But unlike credit cards, the amount from the account of the consumer is debited immediately. Consumer needs to enter a PIN in debit card transactions that proves time consuming for micro payments. Contactless Stored Value Cards: Third type of e-payment method is stored value smart cards. The stored value smart cards may be single purposed cash cards, multi-purposed payment

Is Existentialism Nihilistic Why or Why Not Essay

Is Existentialism Nihilistic Why or Why Not - Essay Example It is always linked with extreme skepticism and pessimism that condemns existence. Existential nihilism is based on the belief that the world is meaningless and has no purpose in that all existence in it such as pain or feelings are senseless. Therefore, existential nihilists such as Camus and Nietzsche regards feelings and thoughts as merely influence of prior causes (McBride 89). In a more elaborate sense, free will is denied. Further, they argue that existentialism is nihilistic because they believe that on this world, misery and suffering has dominated over pleasure while happiness has been elusive thus leaving mankind with the option of suicide as the only course to take. Existentialism can be said to be nihilism because it presents human life as ultimately meaningless and trivial. Friedrich Nietzsche argued that forceful effects will eventually destroy all religious, metaphysical beliefs, morals and accelerate the greatest crisis in history of human beings. Other existentialism nihilists such as Camus and Soren Kierkegaard argued that individuals had the responsibility of giving meaning to their lives despite of many struggles and distractions such as alienation, boredom, despair and absurdity (Cox 27). According to Nietzsche, there is no objective structure or order in the universe or world except that the order human beings give it. In addition, he argued that all values have no meaning and that human rationality is impotent. In this manner, he meant that every human belief is not true because there is no true or real world. Therefore, he proposes that in order for the world to exist, nihilism should be destroyed. Nietzsche argues that existential nihilism is absolute in that further scrutiny shows that highest values eventually devalues themselves. Inevitably, existential nihilism will present all loved and cherished convictions and truth as valueless. Therefore, such lack or collapse of relevance meaning and value of life will be the most destructive power or force in history, comprising a total assault on truth and nothing less than the crisis of humanity. Nietzsche analysis was real and accurate in that studies conducted on some cultures depicts some patterns of nihilism which shows some features of collapsing civilizations (McBride 57). Existential nihilism has the convictions that the life has no meaning in this sense; it argues that the world has no purpose by stating that existence in itself such as suffering, feeling and all actions is ultimately empty and senseless. For instance, it is argued that existential nihilism is a form or another and that has part of western realm from the beginning. It states that the life of deaths or mortal is so mean a thing or form as to be virtually un-life. For example, embodies similar type of extreme pessimism linked with existential nihilism. In ancient times, such pessimism may have reached its peak with Hegesis due to the fact that miseries outnumber pleasures, happiness is not possi ble to attain, and therefore, the philosopher argues that the best thing to do is suicide. In his argument, Jean-Paul Sartre ponders that existence precedes essence whereby he rules out any platform for establishing an essential or significant self or human nature. When illusion is abandoned, life is recognized to us as nothing thus leading to nothing else but existential horror and emotional anguish. In addition, existential nihil

Family Poll Essay Example | Topics and Well Written Essays - 250 words

Family Poll - Essay Example As much as one would wish to have his/her decision to get married or not, some cultures have not option for that. They are very dictatorial in that, when the right time approaches, one has to get married. This mainly applies to the males. Slaves were not regarded in any way in the society. They held no rights; therefore, their marriage could not be recognized or rather respected. Depending on the motives of their masters, the slave masters could be given a go ahead to oversee the ceremony, and rarely would the local minister be allowed to bind the couples. It’s not yet determined where such a custom stemmed from, but whether in Africa or in foreign countries, it makes no difference. At first, the enslaved people were traumatized about this, but after realizing that nothing actually changed they got used to it and they partially embraced as part of the custom. They knew that actually one day, it shall come to surpass. On the other hand, regarding the marriage between African-American couples, we cannot conclude the culture started from the white world, since most of the niggers from the white world were sired by slaves during the early times and from that such people were incorporated into that society and now here they are!. It therefore still makes no difference considering their origin; they still bear the label of slaves. This will therefore, always contradict with the traditional rituals that are deemed sacred on matters pertaining to marriage. Culture or rather traditional rituals can be amended to suit one interest, as at the present moment it is not very much respected. The concept of ownership in marriage life is very fundamental in people’s marriage life. People rejoice and feel they are really married when they are bind by their culture which they themselves have implemented. In other words, how would one feel when ruled or governed by your own

Research and study on the deviant woman

Research and study on the deviant woman Living in a period which had totally ignored women and the study of female deviance (prior to 1960s), Professor Frances Heidensohn saw, as other criminologists, the immediate need for research and study on the deviant woman. As a pioneer of feminist perspectives in criminology  [i]  , Heidensohns work provided the too much mans land of criminology and how women have been unfairly treated and neglected in previous studies. Heidensohn is considered to be a revolutionist in this field of criminology due to her pre-feminist work (Heidensohn 1968 and 1970) on the invisibleness and silence surrounding the female offender  [ii]  .Throughout her work and extensive research on a variety of different writers and criminologists, she stressed the lack of attention on gender dimensions and the tendency to over-sexualise women crimes. Clearly upset of this status quo, she pointed out also the necessity of taking into account autobiographical experiences of female offenders, who are the act ual objects of this study. Frances Heidensohn; a professor in the Department of Sociology at London School of Economics, by her investigation on the study of gender in the context of crime, could be said to have set the foundations for next generations studies on feminist perspectives in criminology. Her biggest question mark was why the chapter of women and crime has been buried for such a long time and why there has been a failure to examine such an important issue. Most of her books and articles try to provide adequate aetiologies to all these question marks. Fortunately, things changed since the 1960s and feminism criminology was developed. As Heidensohn suggested in a metaphorical way, Like a wardrobe of new exciting clothes, a whole treasure generated in criminology. It offers us a great deal more to enrich our knowledge of women and crime. But there is much more on offer too.  [iii]  In other words, Professor Heidensohn held that even thought feminist criminology has been developed there are still many gaps and much more to be done. Thus, Heidensohn illuminated the path towards the understanding of female criminology. In the field of criminological study and most sociological research and writing, analyses of criminal women cannot be found before the 1960s. But even where they are considered, they are subject to marginalising and distorting treatment as Oakley noted in 1982  [iv]  or similarly as Klein suggested female criminality has often ended up as footnote to works on men that purport to be works on criminality in general  [v]  . This lack of interest was really surprising in Heidensohns eyes.  [vi]  As Frances Heidensohn noted in an important early article on deviance, virtually no serious scholarship has been undertaken to explain the dramatic difference between male and female lawbreaking.  [vii]  Hence, this status quo, which was much more due to male dominance, impelled her to start an extensive research on the subject to provide sufficient answers to all these questions raised. What was central to her work was the amnesia and neglect of women in previous studies in crimi nology and the fact that even where women were recognised, they were depicted in terms of stereotypes and based on their supposed biological and psychological nature  [viii]  . Her major argument which she highlights in all of her books, articles is the necessity of exploring gender in terms of understanding crime. Her discussion was concerned with personal experiences and autobiographies of women offenders in relation to the courts, the law and the police. She strongly stressed that at all levels women have been treated differently than men and in some cases harsher. Under the provisions of criminal law, women are theoretically equal to men. Conversely, she underlined that in many cases the laws on prostitution, for instance, prejudice against women and in general there is tendency to over-sexualise female crime. Frances Heidensohn objected this attitude towards female crime. Prostitution was seen only as sexual deviance and not as the rational choice for some women who need the financial support for themselves and their children (Heidensohn, 1968, p.168)  [ix]  . Klein also shared this opinion. Furthermore, criminal laws and lawyers tended to apply stereotype notions of what a proper woman is and does and dual assumptions such as virgin and whore were made when dealing with female offende rs. Yet, Heidensohn did not criticise that and she recognised that one cannot divorce the law and lawyer from the society in which they operate with its enormous cultural heritage and traditions  [x]  .Although she did argue about the too much mens world that existed, truly annoyed by the domination of men in administration as well as in the draft of legislation because of the implications that had on female offenders. Further, the courts even though women committed fewer and less serious crimes than men, were often harsher with women. According to Frances Heidensohn, there were several reasons that explained this stance by the courts. One of the strongest arguments that she made was that female criminals were considered to be doubly-deviant. Women criminals were very rare phenomena, a fact that biased the behaviour of the courts towards them. As Heidensohn had pointed out in one of her earliest presumptions, Women defendants therefore seem stranger and thus less comprehensible than men: they offend both against societys behavioural rules about property, drinking, or violence and also against the most fundamental norms which govern sex-role behaviour  [xi]  (Heidensohn, 1970, p.134). In other words, if they had been morally wrong, then they will be punished more; Courts and other agencies treat women as deviant twice over: they have broken criminal law and social expectations of proper female behaviour.  [xii]  In addition, the whole court procedure is something particularly bewildering, alien and unfair to female offenders.  [xiii]   While doing her research, Frances Heidensohn gave a great emphasis on the stereotype notions and the social standards that the society held for criminal women. In patriarchal societies, women were perceived as a source of disorder. Moral values and accepted social standards, especially in previous periods of time, rendered women subject to stricter rules. Moreover, the witch image as well as that of the whore seemed to be the key portrayals of the deviant women. The stereotype of witchcraft, which has always been linked to women, gave the idea of deviant women as especially evil, depraved and monstrous  [xiv]  . On the other hand, the tendency to sexualise the female offences portrayed them as whores. Professor Heidensohn argued that no such notions exist, equivalent to male deviants. On the contrary, male deviants either receive public approval-boys will be boys,- or are at least more positively portrayed  [xv]  . She continued her argument and she strongly criticized the ro le the media had overplayed in forming these ideas; male offenders in novels, films were presented as heroes, something that affected the public reaction and opinion. In reviewing traditional criminology and classical criminological writers, Heidensohn observed that female criminality was determined by their biology and psychology. Lombroso; the father of criminology, and Ferreros research, which focused on the meditation of the skulls, bones and appearance of female criminals, came to the conclusion that women deviants could be recognised by their physical appearance and they had very similar characteristics to male deviants. Women criminals like their masculine counterparts, had certain allegedly atavistic features, notably unfeminine features and built and dark masculine hair.  [xvi]  Additionally, they claimed that criminal women are abnormal. Following these lines, Professor Heidensohn found herself contrary to this presumption. She argued that his analysis of photographs of fallen women is as objective as adjudication in a beauty contest.  [xvii]  Furthermore, Lombroso and Ferreros theories did not provide us an adequate and precise understanding of female crime.What they did show us was the attempt to rationalise and justify the status quo, the existing position of women and the double standard of morals of their day.  [xviii]  Thus they did not draw away from the stereotype notions and the dual assumptions about women (good or bad, normal or abnormal). Deviant Womens experiences was a central method used by Frances Heidensohn and feminist writers towards the understanding of female delinquency; concentration on the researched and their experiences. Even though this methodology received much criticism (Ramazanoglu and Holland 2002)  [xix]  , Heidensohn and Gelsthorpe argued that close reading of feminist discussions ultimately reveal no fixed absolutes beyond the need for sensitivity in the research task, for personal reflexivity and commitment to make the research relevant to women.  [xx]  This methodology vested women the right to speak for themselves, their experiences, their feelings and thoughts. The technique of viewing the world through womens eyes was successful in making women visible in criminology and additionally created awomens world too. The concentration on womens experiences led to some crucial developments in female criminology and feminist contributions to criminology. Feminism standpoitism as Harding puts it (1987)  [xxi]  reflected the concept of viewing the world through womens eyes and encouraged both theoretical and personal reflexivity in relation to knowledge and the process of knowledge production through research.  [xxii]  However, the key aspect of focusing on the experiences of female criminals was that it rendered gender as the basis of understanding and interpreting crime and social conduct rather than simply as a statistical variable. As a synopsis of her study, Frances Heidensohn argued that what seems to be needed in the study of female deviance is a crash programme of research which telescopes decades of comparable studies of males.  [xxiii]  Also, she was consistent with what Mannheim recommended, who held that an objective and scientific approach should try to treat female crime as a topic in its own right.  [xxiv]  She therefore concluded in her book on Women and Crime that in order to gain understanding on women and crime other analyses such as family life, position and social control of women, male dominance should be taken into account. Arguably, she supported that this could not be achieved through feminist criminology or sociology of deviance.  [xxv]   Frances Heidensohns observations have not been subject to too much criticism as Lombrosos or other criminologists theories. However, some points that she did make were subject to debate and disapproval. Allison Morris was one of those who contravened with some of her presumptions. Her enantiosis was basically on the fact that the criminal justice system is a peculiarly alien an unfamiliar world  [xxvi]  only for women. Morrison focused on the belief that criminal law is sexist in the treatment of deviant girls and women and she went on to say that such factors as race, family circumstances and commitments, types of offence and previous record all clearly mediate the treatment of both female and male defendants and may be that some of those factors are as important as gender, if not more so.  [xxvii]  Indeed, Heidensohn relied on this assumption; that sex is the most crucial aspect and that it is not only women who are being deprived in the criminal justice system. However, wh at Morrison strongly argued was Heidensohns failure to identify other groups of people who could be treated unfairly under the criminal system or the court could be biased against them and to whom the whole process might be unfamiliar and alien. Such groups of people, as Morris suggests could be for young black and working -class men or minorities.  [xxviii]  Finally, she pointed out that it is wrong to present womens experiences in the criminal justice system as a unitary experience. We know that black women are over-represented in our prisons. We need to be able to account for this.  [xxix]  In my personal opinion Morrison made a full disclosure of the reality; that minorities or black people or people of different social standards, could also be treated unfairly in court or could be subject to discriminatory wrongs. She made a very strong argument which did take into account and tried to defend other social and powerless groups and not only women, something that Heidensoh n failed to do. Moreover, that could be the basis for other perceptions that Heidensohn provided. This is the one of economic rationality or that of stigma. Consequently it is not only women who can be motivated by the economic needs to commit a crime; people of a lower class can commit crimes as a result of poverty; or it is not only women who fear the idea of being stigmatised by their offences. Carlen Pat also argued at this part that this stance could cause race or class conflicts. Finally, in general Carlen suggested that no feminism theory could offer aetiologies to three major issues concerning female delinquency; that womens crimes are in the main, the crimes of the powerless; that women in prison are disproportionately from ethic minority groups; and that a majority of women in prison have been in poverty for the greater part of their lives.  [xxx]   Synoptically, Frances Heidensohns contribution to criminology was enormous in relation to female offenders. It could be said as having two sides of a coin. Her research in conjunction with that of other feminist criminologists illuminated the path towards the understanding of the female deviance. However, even though they shed some light on it there are still some dark aspects. As Frances Heidensohn pointed out, the study of female deviance has still a long way to go. The most crucial drawback that I can identify in her work was the lack of consideration of other factors that could play a valid role in the field of understanding crime such as race, class, nationality, age and other social characteristics rather than only focusing on gender dimensions and giving privileges only to women.

Connie’s Choice in Where are you Going, Where have you Been? :: Where Are You Going Where Have You Been

Where are you Going, Where have you Been? – Connie’s Choice I think Connie opened the screen door because she wanted to escape from her life with her family into some kind of fantasy. I think there were other reasons also, but the story points to this one in many places. First of all, Connie was not happy at home. The story says that her father "was away at work most of the time," and "didn't bother talking much to them," so Connie didn't have love from him and had to find male attention somewhere else. Connie found her happiness in escaping with her friend to the drive-in restaurant and daydreaming about boys. But the happiness she found in both of these things had nothing to do with actual events; it is based on a fantasy. When she was out at the drive-in with a boy, her face gleamed "with the joy that had nothing to do with Eddie or even this place; it might have been the music." When she daydreamed about boys, they all "fell back and dissolved into a single face that was not even a face, but an idea, a feeling mixed up with the urgent pounding of the music..." A theme that runs through this story is that music seems to be the bridge from the real world into Connie's fantasy world. She doesn't know what she wants, but it's got something to do with "the music that made everything so good." When Arnold Friend drove up the driveway, Connie was listening to music, "bathed in a glow of slow-pulsed joy." She soon discovered that he was playing the same music in his car. This is not a coincidence; I think it makes a connection in the back of Connie's mind. And, the story says that it seemed to Connie like Arnold "had come from nowhere," and "belonged nowhere," and that everything about him "was only half real." I think in some strange way Arnold becomes to Connie the way to escape into her fantasy. When she learns his true intentions she is scared to death at first but eventually that fear gives way to "an emptiness." Connie thinks, "I'm not going to see my mother again... I'm not going to sleep in my bed again.